"So when they get to hell, their hearing, sight and skin bear witness to them about what they have done". (QS Fuslihat [41]: 20)
The skin here is described rationally, systematically, based on the source of the Qur'an. The word Juluud (Human skin) is mentioned in the Qur'an approximately nine times. Mentioned more than other skins such as animals and plants not because the quality is better, but because it relates to freedom and responsibility. This human skin can be seen from two perspectives, namely worldly point of view and view of Ukhrawi (akhirat).
Earthly Viewpoint
This point of view is related to the other:
First, with dignity. A man of high self-esteem does not forget his skin as part of his dignity, his dignity. For this, he did not hesitate to pay for his skin care.
Secondly, with illness, such as a person's skin becomes problematic when contracting diseases such as panu, scabies, and other skin diseases.
Third, with ethics. Skin is also associated with ethics. The proud person, who was poor and then became rich is called the phrase "Beans forget his skin".
Fourth, with politics. In Africa there has been the term Apartheid. that is, a number of political rights not given to black Negroes. therefore, the strategic positions are only given to the whites, the descendants of the Dutch. The religion of Islam clearly rejects this kind of politics, Allah Almighty says, "The one who is most honorable among you in the sight of Allah is the most pious among you, for Allah is omniscient. (Surah al-Hujurat [49]: 13)
Viewpoint Ukhrawi
First, Ahsanul Hadis (The Best Word). al-Quran is the best words. When pronounced then heard by the ear, it can give effect also on the skin. The believer is depicted vibrating his skin for fear of god, and also his heart also becomes calm when remembrance of Him. but on the contrary, those who do not believe this Ahsanul Hadith; have no privileges at all. the same as the other chants and sounds. even some are annoyed and annoyed to hear it.Naudzubillah ..
Allah SWT. Saying, "Allah has lowered the best words of the same Quran (the quality of the verses) again over and over again, trembling because of the skin of those who fear their gods, then calm their skin and their hearts when remembering the gods. that is the guidance of Allah, with the book he shows who is deceived by Allah, undoubtedly there is no leader for him. " (QS az-Zumar [39]: 23).
Second, witness to the deed. Skin is the outer part of our body that first deals with something we do. When officials steal state money, his skin is the first to touch the illicit money. His skin became the partner of every deed and always present witnessed the act. The skin is always associated with tools that can never resist. The skin has always been a servant of our lust when the world. But in the afterlife skin will menjaid enemy for ourselves. The Qur'an explains, "that when they come to hell, their hearing, sight and skin bear witness against them about what they do" (Sura Fuslihat [41]: 20).
Like a defendant in a crime, will be surprised of course when the witness of his crime is his own son. Similarly with the afterlife, the tyrannical person will be shocked by his own skin testimony of his tyranny in the world.
Third, Skin Function. Whether in the world of mauoun in the afterlife, the skin still has functions only these functions are different. In the skin world only serves as a sense of taste. through the skin we can feel the heat and cold. while, in the hereafter especially for people who do a lot of skin sin will serve as a witness of disobedience in doing.
"Daeng pasali al-Aidid"
The skin here is described rationally, systematically, based on the source of the Qur'an. The word Juluud (Human skin) is mentioned in the Qur'an approximately nine times. Mentioned more than other skins such as animals and plants not because the quality is better, but because it relates to freedom and responsibility. This human skin can be seen from two perspectives, namely worldly point of view and view of Ukhrawi (akhirat).
Earthly Viewpoint
This point of view is related to the other:
First, with dignity. A man of high self-esteem does not forget his skin as part of his dignity, his dignity. For this, he did not hesitate to pay for his skin care.
Secondly, with illness, such as a person's skin becomes problematic when contracting diseases such as panu, scabies, and other skin diseases.
Third, with ethics. Skin is also associated with ethics. The proud person, who was poor and then became rich is called the phrase "Beans forget his skin".
Fourth, with politics. In Africa there has been the term Apartheid. that is, a number of political rights not given to black Negroes. therefore, the strategic positions are only given to the whites, the descendants of the Dutch. The religion of Islam clearly rejects this kind of politics, Allah Almighty says, "The one who is most honorable among you in the sight of Allah is the most pious among you, for Allah is omniscient. (Surah al-Hujurat [49]: 13)
Viewpoint Ukhrawi
First, Ahsanul Hadis (The Best Word). al-Quran is the best words. When pronounced then heard by the ear, it can give effect also on the skin. The believer is depicted vibrating his skin for fear of god, and also his heart also becomes calm when remembrance of Him. but on the contrary, those who do not believe this Ahsanul Hadith; have no privileges at all. the same as the other chants and sounds. even some are annoyed and annoyed to hear it.Naudzubillah ..
Allah SWT. Saying, "Allah has lowered the best words of the same Quran (the quality of the verses) again over and over again, trembling because of the skin of those who fear their gods, then calm their skin and their hearts when remembering the gods. that is the guidance of Allah, with the book he shows who is deceived by Allah, undoubtedly there is no leader for him. " (QS az-Zumar [39]: 23).
Second, witness to the deed. Skin is the outer part of our body that first deals with something we do. When officials steal state money, his skin is the first to touch the illicit money. His skin became the partner of every deed and always present witnessed the act. The skin is always associated with tools that can never resist. The skin has always been a servant of our lust when the world. But in the afterlife skin will menjaid enemy for ourselves. The Qur'an explains, "that when they come to hell, their hearing, sight and skin bear witness against them about what they do" (Sura Fuslihat [41]: 20).
Like a defendant in a crime, will be surprised of course when the witness of his crime is his own son. Similarly with the afterlife, the tyrannical person will be shocked by his own skin testimony of his tyranny in the world.
Third, Skin Function. Whether in the world of mauoun in the afterlife, the skin still has functions only these functions are different. In the skin world only serves as a sense of taste. through the skin we can feel the heat and cold. while, in the hereafter especially for people who do a lot of skin sin will serve as a witness of disobedience in doing.
"Daeng pasali al-Aidid"
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